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Forty years after the classic A Canticle for Leibowitz, Walter Miller returns to a world struggling to transcend a terrifying legacy of darkness, as one man undertakes an odyssey of adventure and discovery that promises to alter the destiny of humankind . . . .
Isolated in Leibowitz Abbey, Brother Blacktooth St. George suffers a crisis of faith, torn between his vows and his Nomad upbringing, between the Holy Virgin and visions of the Wild Horse Woman of his people. At the brink of disgrace and expulsion from his order, the young monk is championed by a powerful cardinal who has plans for him. Blacktooth sets out on a journey across a landscape still scarred by the long-ago Flame Deluge, a land divided by nature, politics, and war. He will find horrors and wonders, sins of the flesh . . . and love. As he encounters and reencounters a beautiful but forbidden mutant named Ædrea, he begins to wonder: is a she-devil, the Holy Mother, or the Wild Horse Woman herself?
- Sales Rank: #227189 in Books
- Brand: Brand: Bantam
- Published on: 2000-01-11
- Released on: 2000-01-11
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.00" w x 6.00" l, 1.42 pounds
- Binding: Paperback
- 448 pages
- ISBN13: 9780553380798
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
Amazon.com Review
This is the 30-years-in-coming sequel to Walter M. Miller's seminal work, A Canticle for Leibowitz. It chronicles the odyssey of Brother Blacktooth St. George, a fallen monk of the Leibowitz order who becomes secretary to the politically ambitious Cardinal Brownpony. Brownpony is involved in a complex scheme to break the rule of the Hannegan Empire, which dominates the 35th-century's post-apocalypse world. Even though Brownpony's plans will ultimately restore both the world and the declining Papacy to some form of order, he is not a religious man, although he is drawn to those who are. He sees something profoundly religious in Blacktooth, who on the surface seems to be a disgraced monk foundering in confusion because of his love for a woman, his semi-pagan visions of the Virgin Mary, and his nomadic heritage. Ultimately it seems that Brownpony's--and indeed humanity's--salvation may lie with Blacktooth, who will never quite realize how great is the gift he's been given.
From Library Journal
The long-awaited sequel to the classic A Canticle for Leibowitz (1959) was completed by Terry Bisson (Pirates of the Universe, LJ 3/15/96) from instructions left by Miller before his death in 1996. After World War III, America is divided into territories (Plains, Texark, Oregon, and others) struggling to reindustrialize. In this fragmented society, the papacy plays an important role in uniting the factions. In Texark, Nimmy Blacktooth regrets the vows he took to be a monk. While trying to get out of monastery life, he becomes embroiled in the search for a new pope. Unfortunately, despite its humor and social commentary, this book is a bit of a disappointment; the plot drags and seems pointless, and there is very little of the visionary sf that made the original so compelling. For larger sf collections and where the original book is popular.
Copyright 1997 Reed Business Information, Inc.
From Kirkus Reviews
Miller's episodic, ironic, deeply moving, and only previous novel, A Canticle for Leibowitz (1959), remains one of science fiction's enduring masterpieces. This quasi-sequel--the chronologies can't be reconciled--was, according to the publisher, ``85% complete'' upon the author's death in 1996; short-story expert Bisson (Pirates of the Universe, 1996, etc.) completed it. The Abbey of San Leibowitz, located in America's Southwest, has survived into the 32nd century, but various empires, hostile tribes, and ecclesiastical power struggles threaten to destroy the political stability of the region, and the Papacy along with it. Among the characters who will play crucial roles in this conflict- -which seems to invite allegorical interpretations--are: the disgraced and reluctant monk of Leibowitz Abbey, Blacktooth St. George; Father e'Laiden, a priest under interdict; Holy (Little Bear) Madness, a wild but aristocratic Nomad; seaman, warrior, and executioner Wooshin; the Red Deacon, Cardinal Brownpony; ’drea, a beautiful ``gennie'' (mutant) and nun, with whom Blacktooth becomes emotionally and physically involved; and Benjamin, the mysterious old Jew of the Mesa of Last Resort, who may be both the Wandering Jew and Saint Leibowitz himself. Dense, meandering, with a bewildering cast of thousands, and not very enlightening either: a book that almost every aficionado of Miller's masterpiece will want to attempt, but very few will finish. -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Edward Abbey, meet Walter M. Miller, Jr. Mr. Miller, meet Edward Abbey.
By bmuse
Author Miller wrote and published "A Canticle for Leibowitz", and for many, that book defines Miller. "Saint Leibowitz and the Wild Horse Woman", while it returns to the mountains, plains, grasslands, and river canyons of "Canticle," does so from a perspective that is less cloistered and more open-hearted. I came to read, and love, the writing of Edward Abbey long before I ever heard of Miller and his Leibowitz books. And in "Saint Leibowitz," I picture Miller and Abbey meeting under a wide blue sky and shaking hands.
Edward Abbey, God be good to him, was no Benedictine monk. Abbey, who died earlier than Miller I believe, was notorious in his writing and in the way he lived his life. He would have felt entirely at home in the outdoor settings of "Saint Leibowitz," and nothing in the power struggles and political machinations of its characters would have surprised him. He would have had many a belly laugh at the expense of The Hannegan. He would have been delighted with the re-imagining of the Virgin Birth. (Although I imagine him, like me, wanting to know what the heck happened to the children.) And the dogs and buzzards, he would have welcomed with open arms.
I suspect that the "Saint Leibowitz" critic-readers who recoil from this book, and who love "Canticle" as much as they loathe "Saint Leibowitz," are readers for whom Edward Abbey is not at all to their taste, and 'chacun a son gout' to them: the loss is theirs. There is preaching and prophecy, on many levels, in "Saint Leibowitz," and Abbey was a prophet and preacher with few peers. No wonder, it seems to me, that Miller could not quite let go of this ambitious, broad-minded, open-hearted book, and depended on a fellow writer to edit and complete it for him; Miller must had grown and developed in an interior, deep-spirited, intensely personal way in order to write what is here. Adolescent rebellion against forms of human society that belittle humanity is the keynote of "Saint Leibowitz and the Wild Horse Woman," and Miller must have been fiercely protective of the tender potentials of his inner adolescent self. Here, too, Miller and Abbey would have had much to say to each other, and for me personally, this novel is all the more appealing for it.
51 of 55 people found the following review helpful.
A church tapestry of politics and traditions
By Stephen A. Haines
One author sets murders in a medieval Roman Catholic monastery and it becomes an object of popular acclaim. Another author sets Papal politics in a post-nuclear holocaust society and it's dubbed "Sci-fi", and tossed in the remainders bin. Neither book deserved the fate it received. Miller's second look at post-nuclear North American society reveals a church divided within and still struggling with Caesar after three millennia. Popes tend to church politics with one hand and civil society with another. Somewhere in the middle are the lesser religious tending their adherents or hiding from the conflicts.
One such "lesser religious" is a monk, Blacktooth St George. A resident at the monastery long dedicated to the memory of Isaac Leibowitz, nuclear scientist and martyr, Blacktooth harbours doubts about his calling. His roots are from the Plains people and their pagan heritage conflicts with the Roman Catholic Church's ideal of monotheism and self-sacrifice. Attempting to shed the burdensome vows, Blacktooth is conscripted to the service of a lawyer cardinal. Elia Brownpony, too, is a former Plainsman, but has risen quickly in the Church hierarchy due to diplomatic talents. Diplomacy usually involves conspiracy, and Brownpony must be adept at both for he is struggling to reunite the broken church. Theology isn't the basis of the schism, however. The expanding empire of Texark has challenged the Pope's power. Brownpony, wheeling and dealing, uses Blacktooth as a major instrument.
Politics are a lesser challenge to Blacktooth than the condition of his own spirit. Beset by visions and his glands alike, this mid-thirties adult is known as Nimmy, an appellation applied to young boys. He encounters a genetic mutant, a heritage of the holocaust, whose only flaws are an uncanny insight and a rampant libido. She seduces Nimmy, who doesn't quite break his vows, and supposedly produces two children. Her image haunts him as he goes about his role of personal assistant. He's also haunted by the multi-figured image of a pope of African descent. All these conflicting visions keep Blacktooth on edge and in peril. His reconciliation of all these disparate forces are the theme of Miller's "midquel" of Canticle for Leibowitz [this story commences at the middle of Canticle, not the end].
Swirling roles of church and state and the Church and the individual formed the basis of "Canticle". Expanded and enhanced in this book, they are nicely integrated with convulsions that shook the Roman Catholic Church after the 1960s. Bisson has done Miller's original draft proud in completing a compelling story of the pressures on faith. Through a complex plot, the characters are kept realistic, if somewhat bizarre. Religious institutions, particularly under stress, are never simple, and the complexities are well handled and you never lose the threads, no matter how tightly they seem tangled. [stephen a. haines - Ottawa, Canada]
0 of 0 people found the following review helpful.
Five Stars
By rich
Follow up on Canticle for Leibowitz, wildly inventive and thoughtful
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